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Amram Gaon
Amram Gaon ((ヘブライ語:עמרם גאון), or Amram bar Sheshna, Hebrew: עמרם בר רב ששנא, or sometimes: Amram ben Sheshna 〔(AMRAM BEN SHESHNA ), jewishencyclopedia.com; Article〕 or Amram b. Sheshna; died 875) was a famous ''Gaon'' or head of the Jewish Talmud Academy of Sura in the 9th century. He was the author of many ''Responsa,'' but his chief work was liturgical.
He was the first to arrange a complete liturgy for the synagogue. His Prayer-Book (''Siddur Rab Amram'' or ''Seder Rav Amram''), which took the form of a long responsum to the Jews of Spain, is still extant and was an important influence on most of the current rites in use among the Jews.
==Life==
He was a pupil of Natronai II, Gaon of Sura, and was exceptionally honored with the title of Gaon within the lifetime of his teacher. Upon Natronai's death, about 857, the full title and dignities of the gaonate were conferred upon Amram, and he held them until his death. He is the author of about 120 responsa (the greater part published in Salonica, 1792, in the collection entitled "Sha'are Tzedek") touching almost every department of Jewish jurisprudence. They are of great value in affording an insight into Amram's personality as well as into the religious conditions among the Jews of that period. The following decisions will serve in illustration: Interest may not be exacted even from non-Jews, nor even such minor profits as the Talmud designates as "the dust of interest", these being allowed only when customary in non-Jewish business circles ("Sha'are Tzedek," iv. 2, 20, 40). It is characteristic of Amram's method to avoid extreme rigor; thus he decides that a slave who has embraced Judaism, but desires to postpone the necessary circumcision until he feels strong enough for it, is not to be hurried (ib. iv. 6, 11). He combats superstition, and places himself almost in opposition to the Talmud, when he protests that there is no sense in fasting on account of bad dreams, since the true nature of dreams is not known.〔Tur, Orach Chayim, § 568.〕 Amram's rules concerning the methodology of the Talmud are of considerable value.〔Mueller, "Mafteach", p. 123.〕
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